Back in 2015 I wrote about visual swears in film, where profanity appears on the screen rather than on the soundtrack. The films featured in that post were The Girl with the Dragon Tattoo, Blade II, Shoot ’Em Up, Runaway Train, and Sorry to Bother You. Since then I’ve gathered a fuckload more.
Visual swears can have all sorts of motivations for filmmakers: humour, attitude, character type or mood, place detail, meta-commentary, and so on. After all, they’re deliberately built into a film’s production design – unless it’s a documentary, in which case they’re still selected in the framing and editing.
The first film below happens to be a documentary, and a great one: Dark Days (2000), which explores the lives of people living in a disused New York subway tunnel. One of them labels a makeshift toilet SHIT SPOT, perhaps for both informational and comedic reasons:
This is a guest post by Gary Thoms and E. Jamieson. Gary Thoms is from Glasgow, and is an Assistant Professor at New York University. E Jamieson is a Scot from outside the central belt, and is a postdoc at the University of Glasgow. Both work on Scots syntax.
Viewers of Saturday Kitchen, a Saturday morning magazine show broadcast on the BBC in the UK, were treated to a sudden and unexpected airing of the c-word this Saturday past. “Dan from Edinburgh” called in to ask the celebrity chef hosts a question about Christmas dinner.
“You ken what it’s like this time of year, every cunt’s banging on about parsnips and all that, so what’s a barry side for Christmas?” Continue reading
My last collection of sweary songs began with some vintage a cappella filth about cocksuckers. For balance, I’ll start this one with The Fourskins’ winning ditty ‘Her Vagina’ (most audio that follows is VNSFW):
Want ruder? Harry Roy and His Orchestra sang about ‘My Girl’s Pussy’ almost a century ago. Warning: this one has serious earworm potential:
(Comic artist R. Crumb and his Cheap Suit Serenaders introduced me to the song.)
A lyric for our times: ‘Bloody Mother Fucking Asshole’ by Martha Wainwright:
Fuck, shit, bollocks, twat, bloody, and cunt are not the seven words you can never say on television – they’re six words that Susie Dent has said on television. Susie Dent’s Guide to Swearing, a new mini-series from Channel 4, offers an informative and irreverent summary of the history and use of some of our favourite bad words. You can watch the full series below.
A word-history specialist and broadcaster, Dent has written several books on language, most recently Dent’s Modern Tribes. She is best known as the resident lexicographer in ‘dictionary corner’ on Countdown, a perennially popular British TV game show. We can’t not mention that Countdown inadvertently produces the odd rude word to great general amusement.
Though she went to a convent school and was not allowed to swear at home (aside from an occasional bloody that ‘managed to fly below the radar’), Dent tells me she didn’t rebel into foulmouthedness. She loves swear words but doesn’t swear often – except at moments of stress or pain, when it ‘most definitely helps’. There’s a word for that:
Popular lore says there are profound differences between how women and men behave. It also implies these differences are axiomatic, hard-wired, and more significant than the variation within each group. One such myth says women are intrinsically more polite, deferential, and indirect than men. So here’s a sweary counterexample.
Don Kulick’s 1993 paper ‘Speaking as a woman: structure and gender in domestic arguments in a New Guinea village’ (PDF)* is about a special speech genre used to address (if not resolve) social tension and conflict. The phenomenon, known as a kros, is a loud, obscene, highly public, near-daily, and stereotypically female display of anger – usually involving a woman criticising her partner, children, relatives, or fellow villagers.
Kros means ‘angry’, as in cross. It begins suddenly: a woman will ‘raise her voice sharply and perhaps shout an obscenity’, writes Kulick. Villagers stop and listen, and if the kros intensifies they will move closer to its source. The kroser usually stays in her home, and the object of her anger is normally away somewhere – if they end up face to face mid-kros, violence can ensue which may embroil much of the village. Kulick continues:
Kroses are heavily characterized by obscenity, sarcasm, threats, and insults, all of which are conveyed in shrill screams across the village. They are extremely abusive, and perhaps for this reason they are structured by precise conventions.