This is a guest post by Dr Philip Seargeant, Senior Lecturer in Applied Linguistics at the Open University. Philip has published extensively on linguistics in social media and politics, and helped create the acclaimed video series The History of English in Ten Minutes. He was last seen on Strong Language with an article on emoji swearing. He tweets at @philipseargeant.
* * *
Blowjobs have played an occasional but important part in political history. The most notable recent example, of course, involved Bill Clinton. It was his equivocation over the nature of his relations with Monica Lewinsky that led to him being impeached on perjury charges. A century before Clinton, another president had an even more decisive oral-sex-related experience. Félix Faure, President of the French Republic between 1895 and 1899, was unlucky enough to die in office from a cerebral haemorrhage which he supposedly suffered while being fellated by his mistress.
The latest entry in the annals of political crises involving blowjobs doesn’t concern the act itself, however, but rather the word. Specifically, it concerns the use of the word as a political insult. And even more specifically, an insult expressed by means of car vanity plates.
Popular lore says there are profound differences between how women and men behave. It also implies these differences are axiomatic, hard-wired, and more significant than the variation within each group. One such myth says women are intrinsically more polite, deferential, and indirect than men. So here’s a sweary counterexample.
Don Kulick’s 1993 paper ‘Speaking as a woman: structure and gender in domestic arguments in a New Guinea village’ (PDF)* is about a special speech genre used to address (if not resolve) social tension and conflict. The phenomenon, known as a kros, is a loud, obscene, highly public, near-daily, and stereotypically female display of anger – usually involving a woman criticising her partner, children, relatives, or fellow villagers.
Kros means ‘angry’, as in cross. It begins suddenly: a woman will ‘raise her voice sharply and perhaps shout an obscenity’, writes Kulick. Villagers stop and listen, and if the kros intensifies they will move closer to its source. The kroser usually stays in her home, and the object of her anger is normally away somewhere – if they end up face to face mid-kros, violence can ensue which may embroil much of the village. Kulick continues:
Kroses are heavily characterized by obscenity, sarcasm, threats, and insults, all of which are conveyed in shrill screams across the village. They are extremely abusive, and perhaps for this reason they are structured by precise conventions.