Popular lore says there are profound differences between how women and men behave. It also implies these differences are axiomatic, hard-wired, and more significant than the variation within each group. One such myth says women are intrinsically more polite, deferential, and indirect than men. So here’s a sweary counterexample.
Don Kulick’s 1993 paper ‘Speaking as a woman: structure and gender in domestic arguments in a New Guinea village’ (PDF)* is about a special speech genre used to address (if not resolve) social tension and conflict. The phenomenon, known as a kros, is a loud, obscene, highly public, near-daily, and stereotypically female display of anger – usually involving a woman criticising her partner, children, relatives, or fellow villagers.
Kros means ‘angry’, as in cross. It begins suddenly: a woman will ‘raise her voice sharply and perhaps shout an obscenity’, writes Kulick. Villagers stop and listen, and if the kros intensifies they will move closer to its source. The kroser usually stays in her home, and the object of her anger is normally away somewhere – if they end up face to face mid-kros, violence can ensue which may embroil much of the village. Kulick continues:
Kroses are heavily characterized by obscenity, sarcasm, threats, and insults, all of which are conveyed in shrill screams across the village. They are extremely abusive, and perhaps for this reason they are structured by precise conventions.
PokéBalls aren’t what they sound like – fortunately. They are capsules used to catch Pokémon, those little creatures swarming our smartphones, our streets, our very lives thanks to Nintendo’s hit new mobile game, Pokémon Go. But when we’re not playing with our PokéBalls, we are playing with our Pokémon words – swears included.
On social media, wordplay, especially blending, has become a ritual reaction to major new stories and trends. Remember regrexit? Pokémon Go, naturally, has inspired its own blends: pokémontage, pokémoron, pokébond, The Count of Pokémonte Cristo, and yes, pokéfuck. Twitter alone is proving a veritable PokéStop for all manner of what we can only call pokéswears. Let’s see if we can, er, catch ‘em all.
We’re delighted to bring you a guest post by Michael Adams, Professor of English at Indiana University Bloomington and past president of the Dictionary Society of North America. Adams specializes in lexicography, slang, and the history of English. He is the author of Slayer Slang: A Buffy the Vampire Slayer Lexicon (2003), Slang: The People’s Poetry (2009), From Elvish to Klingon: Exploring Invented Languages (2011), and In Praise of Profanity (2016). You can expect that last one to reappear here sooner or later.
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Donald Trump swears a lot, perhaps more than any other major presidential candidate in history. I’m not sure that should bother us. Most Americans swear now and then and plenty of us swear more than Mr. Trump swears during his public appearances. I have no idea how much he swears in private; I’m pretty sure it’s none of my damned business.
WordPress, which hosts the Strong Language blog, recently featured us on its Discover site in the form of an interview: Cheri Lucas Rowlands asked James Harbeck and me about the creation of Strong Language, attitudes to profanity, our own swearing habits, taboo terms in other languages, and so on.
You can read it here: ‘What the $@#%: Two Editors on Blogging About Swearing.’
You may remember Jack Grieve’s swear maps of the USA. Now he has a nifty new web app called Word Mapper that lets anyone with an internet connection make use of the raw data behind those maps.
Being a mature grown-up, I put on my @stronglang hat and went searching for swears and euphemisms. What emerged were some intriguing – and visually very appealing – patterns of rude word use in contemporary discourse:
About 60 maps follow, so fair warning: It’s an image-heavy post.