Earlier this month, Whores of Yore published a set of letters that James Joyce wrote to his wife, Nora Barnacle. These letters are taken from Richard Ellmann’s Selected Letters of James Joyce (Faber & Faber, London), and they are delightfully raunchy filth. Joyce’s discussion of topics including masturbation, anal sex, coprophilia and his sexual desire for his wife are frank enough to even make a Strong Language reader blush a little.
“Nora, my faithful darling, my sweet-eyed blackguard schoolgirl, be my whore, my mistress, as much as you like” (2 December 1909)
Here Joyce affectionately uses a term that means ‘dishonourable’ or ‘villainous’, which may be lost on the modern reader. He also uses the term a half a dozen times in Ulysses, but only ever in reference to men.
Is it possible to swear in emoji? According to BuzzFeed, the answer’s a definite yes. In what has all the elements of an archetypal BuzzFeed post, the site provides a handy run-down of twenty-one useful emoji expletives. This includes staples such as ‘bastard’ 👪🚫💍 and ‘wanker’ 👐⚓️. Then there are the slightly more esoteric terms like ‘cockwomble’ 🐓🐹, which led the vanguard in the Scottish anti-Trump protests last summer. And finally there are a few useful compounds such as ‘bollock-faced shit licker’ 🍒😃💩👅.
While emoji may have started life as a way of adding fairly straightforward emotion-related context to a message – a smiling face at the end of a sentence to indicate that you’re joking, etc. – as their popularity has grown, so has the range of functions for which they’re used. Nowadays they can be employed for everything from expressing political allegiances, to conveying threats and combating cyberbullying.
Joseph Mitchell (1908-1996) was an outstanding essayist whose subjects ranged from McSorley’s Old Ale House to the variety of rats entering New York City through the harbor to the Mohawks from Quebec who worked construction way up there where buildings scrape the sky. He specialized in profiles of unusual people, for instance, Joe Gould, the blue-blooded Yankee bohemian cadger who claimed to be writing “An Oral History of Our Time” — at a preliminary 9 million words perhaps “the lengthiest unpublished work in existence” — and to speak the language of sea gulls, which, arms flapping, he demonstrated publicly. Readers were drawn by the apparent oddity of Mitchell’s subjects but learned, as Mitchell intended, a broader humanity from reading about them.
Among the unusuals was Arthur Samuel Colborne, who founded the Anti-Profanity League in 1901 and was still its president on 26 April 1941, when Mitchell’s profile of him, titled “Mr. Colborne’s Profanity-Exterminators,” was published in The New Yorker. (It was re-titled “The Don’t-Swear Man” for Mitchell’s anthology Up in the Old Hotel .) When Mitchell meets him in “Shannon’s, an Irish saloon on the southeast corner of Third Avenue and Seventy-sixth Street,” Colborne is “a portly old man …. over six feet tall,” whose “eyes, behind steel-rimmed glasses, were clear and utterly honest.” The headquarters of the Anti-Profanity League and Colborne’s apartment — as with many a zealot, one and the same — were just around the corner, at 185 East Seventy-sixth. We know this because Mitchell visits him there — “‘If you’re looking for the don’t-swear man, he lives down in the basement,” a woman with a poodle explains — but also because the office address was included on every “profanity exterminator.”
It’s the Year of the Cock. No, no, not that Year of the Cock, when TIME named Donald Trump its 2016 Person of the Year. Today marks Lunar New Year, and for many of its Chinese celebrants, 2017 is the Year of the Rooster – or, if we’re not so prudish, Cock. But what’s all this cockeyed rooster/cock cockamamie about, anyway?
I wrote about some of the diverse uses of the bird, the single-digit salute, the flip-off—the finger—in my book Damn!, and subsequently here at Strong Language in my digital piece, “Bird is the Word.” I found roots that harked back to a passage in The Clouds by Aristophanes, and to ancient Rome, where it was called the digitus impudicus, or the “impudent finger.” In an epigram of the first century poet Martial, he “points his finger, and the insulting one at that, towards Alcon, Dasius and Symmachus.” Emperor Caligula offering of his extended middle finger, rather than his hand, to his subjects to kiss was seen as scandalous. But that was Nero for you. What else did you expect? The gesture became so abhorrent that Augustus Caesar banished an actor from Rome for giving the finger to an audience member who hissed at the man during a performance. Although my next book, the cookbook memoir Not My Mother’s Kitchen, did not contain a single cussword or allusion to one, I discovered along the way that the Italian peninsula still had their fingers on the pulse of profanity—only this time with figs. Continue reading →