This is a guest post by Monika Bednarek, a linguist who has extensively analyzed US TV series. She is the author of Language and Television Series and the editor of Creating Dialogue for TV, a collection of interviews with Hollywood screenwriters. She has created a companion website at www.syd-tv.com and tweets at @corpusling.
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The use of swear words in US TV series attracts a lot of attention. There are those who revel in creating mash-ups of swearing, and there are those who monitor and oppose swearing (like the Parents Television Council). Rules by the Federal Communications Commission restrict the broadcasting of profane and indecent speech to the evening and night and forbid obscene speech. But these rules don’t apply to subscription-based television such as cable or streaming services. Elsewhere I’ve looked at how frequent swearing is, but here I want to approach swearing a little differently. Basically, what I’m asking is: How do TV series use swear words? And what are their functions?
Let’s start with the first question. Most TV series do seem to use at least one swear word, especially if expressions such as oh my god are counted. But there are a lot of different ways in which TV series can handle swears. I’ve tried to catalogue some of these below.
This is a guest post by Dr Philip Seargeant, Senior Lecturer in Applied Linguistics at the Open University. Philip has published extensively on linguistics in social media and politics, and helped create the acclaimed video series The History of English in Ten Minutes. He was last seen on Strong Language with an article on emoji swearing. He tweets at @philipseargeant.
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Blowjobs have played an occasional but important part in political history. The most notable recent example, of course, involved Bill Clinton. It was his equivocation over the nature of his relations with Monica Lewinsky that led to him being impeached on perjury charges. A century before Clinton, another president had an even more decisive oral-sex-related experience. Félix Faure, President of the French Republic between 1895 and 1899, was unlucky enough to die in office from a cerebral haemorrhage which he supposedly suffered while being fellated by his mistress.
The latest entry in the annals of political crises involving blowjobs doesn’t concern the act itself, however, but rather the word. Specifically, it concerns the use of the word as a political insult. And even more specifically, an insult expressed by means of car vanity plates.
This is a guest post by Orin Hargraves, an independent lexicographer, language researcher, and past president of the Dictionary Society of North America. Orin is the author of several language reference books, including It’s Been Said Before: A Guide to the Use and Abuse of Clichés (Oxford) and Slang Rules!: A Practical Guide for English Learners (Merriam-Webster).
A few years ago I wrote about how collocations in fiction skew the statistics of collocations in a corpus because of their extremely frequent use; Ben Zimmer expanded on the idea in a later New York Times piece. In summary, the point is that a number of collocations would not be statistically significant were it not for their appearance in fiction. This is because writers of fiction—particularly writers of the amateur, unedited fiction that appears online—tend to reuse the same tropes and phrases so much that these effectively become clichés, formulaic ways of expressing the same (rather tired) ideas and events.
All of that came to light when I was working with the Oxford English Corpus, a well balanced and carefully curated corpus that, at the time, had about two billion words of English. These days I’m working with the enTenTen13 corpus, a web-crawled corpus of nearly 20 billion words, owned and made available by Sketch Engine. Sketch Engine’s web-crawler roves the Internet indiscriminately, pulling text from wherever it can be found. Like some grandmother aghast in Greenville, the web-crawler regularly comes upon sites with pornographic content. The difference between the grandmother and the web-crawler is that while she may avert her gaze in shock and dismay, the web-crawler grabs the text, parses and tags it, and adds it to the corpus. The result is that enTenTen13 houses a steaming, pulsating trove of pornographic writing.
This is a guest post by Alon Lischinsky, Senior Lecturer in Communication and Discourse at Oxford Brookes University, who — after working many years on materials like management books and corporate annual reports — is now studying the language of porn using corpus linguistics. He tweets at @alischinsky.
The British police drama Broadchurch can be gritty, uncompromising and bleak, but rarely sweary. Despite the grim events that rock the small coastal town, whole episodes pass without any strong language other than the occasional expletive shit or bloody hell. By the time that Cath Atwood gets coarse in S03E05, it’s because her husband and best friend’s affair has truly fucked her up:
Popular lore says there are profound differences between how women and men behave. It also implies these differences are axiomatic, hard-wired, and more significant than the variation within each group. One such myth says women are intrinsically more polite, deferential, and indirect than men. So here’s a sweary counterexample.
Don Kulick’s 1993 paper ‘Speaking as a woman: structure and gender in domestic arguments in a New Guinea village’ (PDF)* is about a special speech genre used to address (if not resolve) social tension and conflict. The phenomenon, known as a kros, is a loud, obscene, highly public, near-daily, and stereotypically female display of anger – usually involving a woman criticising her partner, children, relatives, or fellow villagers.
Kros means ‘angry’, as in cross. It begins suddenly: a woman will ‘raise her voice sharply and perhaps shout an obscenity’, writes Kulick. Villagers stop and listen, and if the kros intensifies they will move closer to its source. The kroser usually stays in her home, and the object of her anger is normally away somewhere – if they end up face to face mid-kros, violence can ensue which may embroil much of the village. Kulick continues:
Kroses are heavily characterized by obscenity, sarcasm, threats, and insults, all of which are conveyed in shrill screams across the village. They are extremely abusive, and perhaps for this reason they are structured by precise conventions.