This is a guest post by Dr Philip Seargeant, Senior Lecturer in Applied Linguistics at the Open University. Philip has published extensively on linguistics in social media and politics, and helped create the acclaimed video series The History of English in Ten Minutes. He was last seen on Strong Language with an article on emoji swearing. He tweets at @philipseargeant.
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Blowjobs have played an occasional but important part in political history. The most notable recent example, of course, involved Bill Clinton. It was his equivocation over the nature of his relations with Monica Lewinsky that led to him being impeached on perjury charges. A century before Clinton, another president had an even more decisive oral-sex-related experience. Félix Faure, President of the French Republic between 1895 and 1899, was unlucky enough to die in office from a cerebral haemorrhage which he supposedly suffered while being fellated by his mistress.
The latest entry in the annals of political crises involving blowjobs doesn’t concern the act itself, however, but rather the word. Specifically, it concerns the use of the word as a political insult. And even more specifically, an insult expressed by means of car vanity plates.
Popular lore says there are profound differences between how women and men behave. It also implies these differences are axiomatic, hard-wired, and more significant than the variation within each group. One such myth says women are intrinsically more polite, deferential, and indirect than men. So here’s a sweary counterexample.
Don Kulick’s 1993 paper ‘Speaking as a woman: structure and gender in domestic arguments in a New Guinea village’ (PDF)* is about a special speech genre used to address (if not resolve) social tension and conflict. The phenomenon, known as a kros, is a loud, obscene, highly public, near-daily, and stereotypically female display of anger – usually involving a woman criticising her partner, children, relatives, or fellow villagers.
Kros means ‘angry’, as in cross. It begins suddenly: a woman will ‘raise her voice sharply and perhaps shout an obscenity’, writes Kulick. Villagers stop and listen, and if the kros intensifies they will move closer to its source. The kroser usually stays in her home, and the object of her anger is normally away somewhere – if they end up face to face mid-kros, violence can ensue which may embroil much of the village. Kulick continues:
Kroses are heavily characterized by obscenity, sarcasm, threats, and insults, all of which are conveyed in shrill screams across the village. They are extremely abusive, and perhaps for this reason they are structured by precise conventions.
This is a guest post by Dr Philip Seargeant, Senior Lecturer in Applied Linguistics at the Open University. Philip has published extensively on topics such as language and social media, English around the world, and language and creativity. With his colleagues he produced the acclaimed video series The History of English in Ten Minutes. He tweets at @philipseargeant.
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How do you say ‘cockwomble’ in emoji?
Is it possible to swear in emoji? According to BuzzFeed, the answer’s a definite yes. In what has all the elements of an archetypal BuzzFeed post, the site provides a handy run-down of twenty-one useful emoji expletives. This includes staples such as ‘bastard’ 👪🚫💍 and ‘wanker’ 👐⚓️. Then there are the slightly more esoteric terms like ‘cockwomble’ 🐓🐹, which led the vanguard in the Scottish anti-Trump protests last summer. And finally there are a few useful compounds such as ‘bollock-faced shit licker’ 🍒😃💩👅.
While emoji may have started life as a way of adding fairly straightforward emotion-related context to a message – a smiling face at the end of a sentence to indicate that you’re joking, etc. – as their popularity has grown, so has the range of functions for which they’re used. Nowadays they can be employed for everything from expressing political allegiances, to conveying threats and combating cyberbullying.
We’re delighted to bring you a guest post by Michael Adams, Professor of English at Indiana University Bloomington and past president of the Dictionary Society of North America. Adams specializes in lexicography, slang, and the history of English. He is the author of Slayer Slang: A Buffy the Vampire Slayer Lexicon (2003), Slang: The People’s Poetry (2009), From Elvish to Klingon: Exploring Invented Languages (2011), and In Praise of Profanity (2016). You can expect that last one to reappear here sooner or later.
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Donald Trump swears a lot, perhaps more than any other major presidential candidate in history. I’m not sure that should bother us. Most Americans swear now and then and plenty of us swear more than Mr. Trump swears during his public appearances. I have no idea how much he swears in private; I’m pretty sure it’s none of my damned business.
In a post last month on the versatility of fuck, Rob Chirico wrote that the word has ‘escaped and run from the confines of its sexual root’. That is, most current uses of fuck are independent of sexual meaning. But it’s an incomplete escape. All words shimmer with connotations and the shadows of former and parallel meanings, so ambiguity inevitably creeps in now and then.
The polysemy of fuck (and other swearwords) can be exploited deliberately for entertainment – in jokes, comics, innuendo, and so on. Accidental confusion, by contrast, seems rare. This is because semantic, pragmatic and prosodic context normally provide more than enough information to indicate whether the word is meant sexually or not.
So I was struck by a concrete example of this fucking confusion, even though it was fictional. It appears in Michael Connelly’s suspense novel Chasing the Dime (2002), for which minor spoilers follow in the next paragraph and indented text below.